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Characters in the Second Gospel are analysed and an in-depth look at different approaches currently employed by scholars working with literary and reader-oriented methods of analysis is provided. The first section consists of essays on method/theory, and the second consists of seven exegetical character studies using a literary or reader-oriented method. All contributors work from a literary, narrative-critical, reader-oriented, or related methodology.
The book summarizes the state of the discussion and examines obstacles to arriving at a comprehensive theory of character in the Second Gospel. Specific contributions include analyses of the representation of women, God, Jesus, Satan, Gentiles, and the Roman authorities of Mark's Gospel. This work is both an exploration of theories of character, and a study in the application of those theories.
- Sales Rank: #3371321 in Books
- Published on: 2016-04-21
- Released on: 2016-04-21
- Original language: English
- Number of items: 1
- Dimensions: 9.21" h x .62" w x 6.14" l, .0 pounds
- Binding: Paperback
- 296 pages
Review
“Christopher W. Skinner and Matthew Ryan Hauge (eds.) have assembled a stellar group of scholars who know (more narrowly) the field of Markan characterization and (more broadly) the field of narrative criticism and because they push forward these disciplines in creative ways.” – D. Keith Campbell, Global Scholars, USA, Journal of the Evangelical Theological Society
About the Author
Christopher W. Skinner is Associate Professor of Religion at the University of Mount Olive, USA.
Matthew Ryan Hauge (PhD, Claremont Graduate University) is Associate Professor of Biblical Studies at Azusa Pacific University in California, USA.
Most helpful customer reviews
0 of 0 people found the following review helpful.
Excellent volume; worth every penny
By Daniel Glover
Character Studies and the Gospel of Mark is an excellent volume edited by Christopher W. Skinner and Matthew Ryan Hauge. I don't have time to discuss every essay, nor would I wish to. I will, however, discuss a few of the best essays. Each essay is remarkable enough to read. In my opinion, the best (i.e., my favorite) of these are Skinner's, Hauge's, and Shively's. Malbon's gets an honorable mention. She is probably the most prolific scholar on character studies in Mark. Her little book In the Company of Jesus is extraordinarily excellent. As Chris says in the opening essay, everyone who contributed to this volume stands on her shoulders. Nevertheless, I think these three to be the best. Skinner traces the history of Markan character studies from Wrede's Messianic Secret to the recent developments in performance criticism, which Skinner notes is the natural next step in the evolution of narrative criticism. Skinner clearly knows the secondary literature intimately. Like his essay in his other edited volume, Mark as Story: Retrospect and Prospect, he traces the natural development of historical to form to redaction to narrative criticism. It's wonderfully helpful and deeply informative. Hauge's essay discusses the creation of the person in ancient narrative. I don't want to spend too much time discussing this essay. Let's just say it's a very historical study, but also very worth one's time. I love methodological essays like this. This, along with Stephen Moore's essay in MaS: Retrospect and Prospect, are extremely important narrative critical methodological essays. Shively's essay was my favorite. It is the most original of all the essays (I think) and it has inspired research for my thesis. This essay is about the characterization of Satan in Mark's Gospel. Nearly the first half of the essay is devoted to method, which is fine– I do love methodological discussion. But there's so much more to be said! Which is why I want to write my thesis on it. It is the most unique of the essays because it delves into the problem of the characterization of the non-human (again, Moore's essay could come in handy here). I can't wait to see where my research on the subject takes me. But Shively's basic contention is that the ambiguity of the temptation narrative suggests that Jesus' temptations actually continue throughout the whole Gospel and so Shively traces Satanic characterization from there, despite the fact that Satan's name is only mentioned four times throughout the Gospel. This is such a wonderful essay and I cannot recommend it highly enough.
Well that's all I've got for now. I give the volume a solid 9/10. The only drawback is the typos that occur throughout the volume. The hardcover is worse for this than the softcover, but the softcover actually has a typo on the spine of the book (it says "the Gospel of Marm"?). I don't know how this happened, since it was correct on the hardcover. Weird. Anyway, occasionally the typos are pretty bad. But the quality of the essays and the strength of the book as a whole is worth the price and the small frustration that accompanies the typos. I hope this review was helpful.
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