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The French Revolution was the scene of much intellectual and social upheaval. Its impact touched a wide range of subjects: the relationship of the church to the state, social relationships, science, literature, fashion, philosophy and theology. Although the French Revolution's momentum was felt across Europe and North America, it met a particularly interesting response in the Netherlands, at that time the scene of a burgeoning neoCalvinist movement. In that context, the likes of Groen van Prinsterer, Abraham Kuyper and Herman Bavinck responded to the French Revolution's ideals and influence in a variety of intellectual and practical ways.This book approaches that Dutch response from a range of historical and theological perspectives, and in so doing explores the relationship between the French Revolution and the development of neoCalvinism.
Beginning with historical portraits of Bavinck and Kuyper in relation to the Revolution, the perspectives offered also include, amongst others, the place of multilingualism in neoCalvinism and the Revolution, neoCalvinist and Revolutionary approaches to fashion, a dialogue between Kuyperian theology and Kieslowski's Three Colours trilogy, and a contemporary neoCalvinist critique of French laïcité. This book forms part of a wider Project neoCalvinism supported by the Theologische Universiteit Kampen and the Vu University Amsterdam.
- Sales Rank: #3370723 in Books
- Published on: 2016-02-25
- Released on: 2016-02-25
- Original language: English
- Number of items: 1
- Dimensions: 9.21" h x 1.00" w x 6.14" l, .0 pounds
- Binding: Paperback
- 224 pages
Review
“[This] book poses - and answers - many fascinating questions. This volume will be of use not only to those with an interest in neo-Calvinism but also the French Revolution and in the secularisation of Europe” ―An Accidental Blog
“These essays offer us profound neo-Calvinist explorations of the deeply anti-Christian roots of the French Revolution. But they give us much more, with marvelous commentaries on film, fashion, literature, political theory and contemporary Islam--to say nothing of some creative perspectives on important issues in basic theology!” ―Richard Mouw, Fuller Theological Seminary, USA
“Does Abraham Kuyper's claim that the ideas of the French Revolution were the Original Sin of modernity hold up under the careful scrutiny of contemporary historians? The answer, suggested by this uniformly high-quality collection of essays ranging from discussions of uniformity versus multi-linguisticality to the “terror” of French Revolutionary dress and even to French secularity and the Islamic headscarf, is a qualified “yes.” None of the essayists are slavish disciples of the Kuyperian tradition; all treat it sympathetically and mine it for its contemporary relevance. Students of Dutch neo-Calvinism will find this volume stimulating in its exploration of old and new themes and an indispensable resource for applying the valuable insights of this tradition today.” ―John Bolt, Calvin Theological Seminary, USA
“How to reconcile the roots of faith with the potential of modernity? This volume presents fresh and interesting insights into the complicated relationship between calvinism and modern culture. The French Revolution functions as the landmark that launched a plethora of reactions and developments, which were formative for the movement that became known as Neocalvinism. The creative contributions of younger and distinguished scholars show how the questions and answers do not only belong to a distant past, but are vibrant and challenging in our current situation.” ―Cornelius van der Kooi, VU University of Amsterdam, the Netherlands
“The essays are each high in quality ... [This book is] necessary for one engaged in neo-Calvinistic studies.” -Journal of Theological Studies
About the Author
James Eglinton is Meldrum Lecturer in Reformed Theology, University of Edinburgh, UK.
George Harinck is Professor of Church History at the VU University Amsterdam and Kampen Theological University, The Netherlands.
Most helpful customer reviews
1 of 1 people found the following review helpful.
The theologians formerly known as Neo-Calvinists
By Ashtar Command
Neo-Calvinism is the name given to a Dutch theological tradition centered on Abraham Kuyper (1837-1920). Apart from being a theologian and Church leader, Kuyper was also a politician. He founded the Anti-Revolutionary Party (a Christian Democratic party) and briefly served as the Prime Minister of the Netherlands. Two other prominent Neo-Calvinists were Guillaume Groen van Prinsterer and Herman Bavinck.
If this sounds interesting, I wouldn't recommend starting with “Neo-Calvinism and the French Revolution”, a collection of articles about almost everything except Neo-Calvinism's view of said revolution! Reading it, I sometimes wondered whether the editors are trying to untie themselves from a contract with Warner Brothers Records, by swiftly releasing anything they can get their hands on? A bit like The Artist Formerly Known As Prince…
One contributor tries to claim Kuyper for pro-Muslim multi-culturalism, another attempts a “Kuyperan” reading of Kieslowski's “Three Colours” trilogy. Still another claims that Bavinck may have had Platonic and mystical leanings. Interesting, but what on earth has this got to do with Jacobins and Girondists? There is an admittedly interesting article on French revolutionary fashion, and a peculiar piece on theology and linguistics (think Tower of Babel and Pentecost). There is also an entertaining article on small “testimonial” political parties in the modern Netherlands, which insist on super-Christian politics in this most liberal of nations.
Ultimately, however, I don't think anyone is much wiser after reading this volume, recently published in paperback. If anyone wants to read up on Neo-Calvinism and the French Revolution, it seems that Groen's and Kuyper's own writings are a better start (and finish) than this curious potpourri…
0 of 0 people found the following review helpful.
Get it and Read it.
By BWheeler
Dutch neo-Calvinism was birthed as a movement that emphasized the
sovereignty of God, the implications of that sovereignty on the present world (in all of its
dimensions), and the antithesis between unbelieving and regenerate thought. Early
representatives of neo-Calvinism therefore often looked upon the French Revolution as
the paradigmatic example of applied unbelief in its most concrete and matured form.
This book offers a collection of essays that reflect on various dimensions of the
relationship between the two historical movements and ideologies, though they are
united by a theological orientation. The eleven essays are not grouped together under
sub-headings, but one may discern at least three themes under which one can locate each
of the essays: (1) historical (2) dogmatic/theological (3) cultural. The themes, of course,
necessarily overlap in each of the essays, despite the differing degrees of focus.
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