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>> Get Free Ebook Luther's Works Lectures on Genesis/Chapters 1-5 (Luther's Works) (Luther's Works (Concordia)), by Jaroslav Jan Pelikan

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Luther's Works Lectures on Genesis/Chapters 1-5 (Luther's Works) (Luther's Works (Concordia)), by Jaroslav Jan Pelikan

Luther's Works Lectures on Genesis/Chapters 1-5 (Luther's Works) (Luther's Works (Concordia)), by Jaroslav Jan Pelikan



Luther's Works Lectures on Genesis/Chapters 1-5 (Luther's Works) (Luther's Works (Concordia)), by Jaroslav Jan Pelikan

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Luther's Works Lectures on Genesis/Chapters 1-5 (Luther's Works) (Luther's Works (Concordia)), by Jaroslav Jan Pelikan

Luther s Works: The American Edition, published by Concordia and Fortress Press between 1955 and 1986, comprises fifty-five volumes. These are a selection representing only about a third of Luther s works in the Latin and German of the standard Weimar Edition, not including the German Bible. The Reformer s lectures on the First Book of Moses must be numbered among the great works in the field of exegetical writing. Unlike many scholars who have undertaken to expound Genesis, Luther is not afraid to adhere strictly to the letter of what Moses wrote. He does not indulge in wild allegories. He does not tear words or sentences out of their context. He knows that Genesis is the Word of God. Therefore he approaches the book with awe and reverence. His is a genuinely Christian commentary. This volume discusses Genesis 1 5, including the Creation, the Fall, the First Brothers, and the line of Adam.

  • Sales Rank: #357165 in Books
  • Published on: 1958-05-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.34" h x 1.32" w x 6.37" l, 1.70 pounds
  • Binding: Hardcover
  • 387 pages

About the Author
Jaroslav Pelikan is Sterling Professor of History at Yale University.


Martin Luther (1483, 1546) was a German monk, a theologian and church reformer, he is considered to be the founder of Protestantism. Luther was a professor of Bible at the University of Wittenberg when he posted his famous 95 Theses (1517). In addition to writing many books, Luther translated the Bible into German. Luther believed that salvation was only by faith in Jesus, unmediated by the church. He challenged papal authority by emphasing the Bible as the only source of religious authority and believed the church to be a priesthood of all believers.These ideas helped to inspire the Protestant Reformation and changed the course of Western civilization. He married Katharina von Bora thus initiating the practice of clerical marriage within Protestantism.- Publisher.

Most helpful customer reviews

7 of 8 people found the following review helpful.
Excellent for both studying the Bible and for studying history
By Jesse Rouse
This is perhaps the best commentary I have yet read (I haven't had the chance to read any of Calvin's yet, so I can't compare them). If only someone today would write an up to date commentary with the same style as Luther. I think what I liked best was how Luther explained how each idea related to philosophical thoughts, esp. how they related to Aristotle's ideas. If there were a modern commentary which did that, I would be very pleased. Unfortunately, many of Luther's views are out of date. Here are just a few that I found humorous:

1. Luther thought the sun was revolving around the earth, and since things that move fast get hot, Luther was worried that the sun would start on fire.

2. Luther claimed that birds fell dead in the ocean in the winter, and were raised to life in the spring (which he used as evidence for the resurrection)

3. Luther claimed three living things as signs of the Fall: flies (which I can understand), butterflies, and toads (couldn't he have thought of something worse that butterflies and toads?). He also claimed that toads were vicious, and that butterflies were an abomination, both of which were obviously created after the Fall to torment mankind.

Those are just a few of the things that had me rolling with laughter while reading this book. On a serious note though, Luther does provide some excellent Scripture interpretation, and this is a very fine commentary which I think is well worth the read. In addition to this, Luther's commentary gives a great insight into how theologians in his time thought, and what they had to work with.

3 of 3 people found the following review helpful.
Still a valuable edition to any study on Genesis
By Glenn Crouch
Wow - I just finished the first Volume of Luther's Work (and start the second tomorrow). Whilst being a Lutheran for the past 20 years, I must admit I was a bit surprised how much I enjoyed this read :)

In this first volume, Luther covers the first 5 chapters of Genesis. Now, as I discovered, the volumes are not in chronological order - as this was written later in Luther's life. I must admit my knowledge of 16th Century Theological writings is quite limited, which of course is one of the reasons to read all of Luther's Works. I am far more familiar with the History and especially the History of Science in this period.

So getting back to my "surprise" - I expected a Commentary on Genesis from this period to be rather "dry". But I found that reading Luther is more like reading enthusiastic sermons, or a good discussion over a great meal. Luther's rhetoric (and the good translation into English) often grabbed hold of my imagination.

Also I must admit to this being the first Commentary where I ever burst out laughing - and on several occasions. Luther has a real interest in the Science of the day, and so he often branches off into it, which is no surprise when taking about Genesis. However Science was still in it's infancy (and people 500 years from now will probably say this of us as well), and so it is not surprising to have Luther talking about God spontaneously creating dung beetles out of dung, or that mice are created two ways - through their parents and through spontaneous creation in waste.

So this in no way is a modern Exegetical style Commentary - rather it is a passionate, educated discussion - and well worth the read!

5 of 6 people found the following review helpful.
4.5 stars
By Paul G. Humber
I actually have a hard copy of Luther's Works, Vol 1, "Lectures on Genesis, Chapters 1-5" (Concordia: St Louis, 1958). This Baptist (me) really likes the man, but I give the book only 4.5 stars (rounds up to 5) for some reasons stated below.

Commenting on Genesis 2:16-17, Luther wrote, "Your life is, as it were, placed in the middle; you can remain in it and afterwards be carried to immortality that cannot be lost; contrariwise, if you do not obey, you will become a victim of death and lose your immortality" (p111). I really like this because it's true to Scripture. It also clashes with Article XVII of the Augsburg Confession, which speaks of "ungodly men ... tormented without end." In the passage quoted, Luther does not seem to offer any qualifier--that he was only referring to the loss of bodily immortality, for example. The Greek (Platonic) notion that man's soul (not the body) is inherently immortal does not seem, in these words, to be considered by Luther.

Further on (pp 124-125), Luther mentions Plato explicitly--that Plato and other "philosophers" concluded that man was "created for immortality." He wrote, "But how tenuous and almost useless this is! All this is based on knowledge of man's form. But if you go on to give consideration to his substance, does not reason compel you to declare that this being must again be disintegrated and cannot be immortal?" Thus, once again, Luther does not seem to give place to the notion that death only touches the human body and that supposedly man's soul (unlike the body) is inherently immortal. Earlier (p 87,) he wrote that man "has the hope of immortality." If our first parents had not sinned and had passed the test, they would have transitioned into the state of immortality.

On page 330, we read: "Through their sin, therefore, they fell from a state of immortality into a state of mortality, and out of their bodies they begot descendants who are like themselves. But in the third chapter immortality is restored through the promise of the Seed (Gen 3:15)."

This agrees with the Bible--that immortality for humans comes about only as a gift from the immortal Christ, Luther's promised "Seed"--not from some Greek notion that man's soul is inherently immortal.

On page 340, Luther wrote about "the punishment of eternal death, which was inflicted on Adam on account of his sin," but this surely cannot be the torment "without end" as in the Confession. In the same context, Luther said that "Adam recovered." Luther believed that Adam is even now in heaven.

On page 359, he wrote of the "third world" (the first being before the flood and the second beginning from Moses and the Law to Babylonia judgments on Israel), Luther wrote that it "will be punished with eternal death and eternal fire...." This speaks of finality--not of an undying existence.

Luther was a 6-day creationist: "...we assert that Moses spoke in the literal sense, not allegorically or figuratively, i.e. that the world, with all its creatures, was created within six days, as the words read. If we do not comprehend the reason for this, let us remain pupils and leave the job of teacher to the Holy Spirit" (p5). Readers who would like more than 100 proofs for a young earth (mostly scientific), may get the two booklets: Reasons to Affirm a Young Earth and Reasons to Affirm a Young Earth: Booklet #2: New!.

On page 234, Luther wrote that Christ's righteousness is our only hope. Amen, Bro! On p272, he wrote: "It is the nature of all hypocrites to appear good, to speak in a kindly manner; to feign humility, patience, love; to give alms, etc.; yet meanwhile they turn over murderous designs in their minds." Wow! I look forward to talking with Bro. Luther in heaven.

Why did I give the book only 4.5 (rounded to 5)? Well, he believed that mice can come from decay. Ouch. Mice are precious creatures created by our Lord. More significantly, he was too harsh with Jews. Many Jews were and are believers in the Lord, for example.

The book was an enjoyable read, and I feel that I've gotten to know my brother (though separated by centuries) a little better. Thank you, Lord Jesus, for giving Luther to the world (for a time). Help us to be faithful, too.

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